We are proud to have been part of the Minneapolis Jewish Community since 1884. We are the oldest affiliate of the United Synagogue of Conservative Judaism west of Chicago. We participate actively with other congregations in the Twin Cities to foster a climate of spirituality and tolerance. While our history provides us with a wonderful heritage, embracing new congregants ensures that we will be here for many generations.
Adath Jeshurun Congregation: 1884 - 1995
By Etta Fay Orkin
1880-1900
In 1872, the village of St. Anthony on the east bank of the Mississippi River and the town of Minneapolis on the west bank merged into one city. There were nine Jewish families, and several single men and women. By 1877, there were 172 Jews; and the first Jewish synagogue (Shaarai Tov)—later renamed Temple Israel—was organized in 1878. It very rapidly became a Reform congregation.
With the beginning of the mass migration of East European Jews to the United States in the early 1880’s, an alternative congregation was needed for the more traditional Jews of Minneapolis. A group had been holding a minyan for several years. On August 20, 1884, Abraham Album, David Cohen, Simon Gittleson and Kive (Akiba) Goldblum signed the “A’Tas Yeshurun” (a misspelling of the word Adath) Papers of Incorporation. They were all merchants with businesses on Washington Avenue South. The fifteen members that started the synagogue were from Lithuania, Romania and Russia. The congregation was to follow strict orthodox custom “unless the membership decided otherwise.”
With the beginning of the mass migration of East European Jews to the United States in the early 1880’s, an alternative congregation was needed for the more traditional Jews of Minneapolis. A group had been holding a minyan for several years. On August 20, 1884, Abraham Album, David Cohen, Simon Gittleson and Kive (Akiba) Goldblum signed the “A’Tas Yeshurun” (a misspelling of the word Adath) Papers of Incorporation. They were all merchants with businesses on Washington Avenue South. The fifteen members that started the synagogue were from Lithuania, Romania and Russia. The congregation was to follow strict orthodox custom “unless the membership decided otherwise.”
Little did these original members know that the religious organization they had started would be a forerunner of a new ideological approach to Judaism. It would be a congregation that would move away from traditional Orthodox observance to become the first Conservative Synagogue in the Northwest, and one of the first in the United States.
In 1885, the small congregation purchased two acres of land near Lake Harriet, on the city’s Southwestern periphery. This was the Adath Yeshurun Cemetery for many years until, during hard financial times, the cemetery separated from the Synagogue.
Nathan Gumbiner, the first president, led services and was in charge of teaching the children. His wife had organized the women into a group called the Sisters of Peace in 1882. In 1889, the 4th Annual Adath Jeshurun Ball was mentioned in the Minneapolis newspaper. From the earliest years, the Jews of Minneapolis held social functions to raise funds for the less fortunate and to support their synagogue.
In 1885, the small congregation purchased two acres of land near Lake Harriet, on the city’s Southwestern periphery. This was the Adath Yeshurun Cemetery for many years until, during hard financial times, the cemetery separated from the Synagogue.
Nathan Gumbiner, the first president, led services and was in charge of teaching the children. His wife had organized the women into a group called the Sisters of Peace in 1882. In 1889, the 4th Annual Adath Jeshurun Ball was mentioned in the Minneapolis newspaper. From the earliest years, the Jews of Minneapolis held social functions to raise funds for the less fortunate and to support their synagogue.
Need for a Building
During the 1880’s and 1890’s, Minyanim were held in a spare room over a store, in homes in the South Side neighborhood, or in various rented halls in the center of the downtown area. The synagogue gatherings were used for prayer, study, and social purposes.
The seeds of Conservative Judaism were being sown when the Jewish Theological Seminary (JTS) was formed in 1886 in New York. The founders felt there must be a native center for modern traditional Jewish learning, and English speaking rabbis must be trained for the East European Jews if Judaism was to survive in America. By 1900, there were approximately 5,000 Jews living in Minneapolis. A Hebrew Free School had started in 1894 on the North Side, which would eventually become the Talmud Torah of Minneapolis, with the main school north, and a south branch housed at Adath Jeshurun.
During the 1880’s and 1890’s, Minyanim were held in a spare room over a store, in homes in the South Side neighborhood, or in various rented halls in the center of the downtown area. The synagogue gatherings were used for prayer, study, and social purposes.
The seeds of Conservative Judaism were being sown when the Jewish Theological Seminary (JTS) was formed in 1886 in New York. The founders felt there must be a native center for modern traditional Jewish learning, and English speaking rabbis must be trained for the East European Jews if Judaism was to survive in America. By 1900, there were approximately 5,000 Jews living in Minneapolis. A Hebrew Free School had started in 1894 on the North Side, which would eventually become the Talmud Torah of Minneapolis, with the main school north, and a south branch housed at Adath Jeshurun.
1900-1930
During this period, money was being raised to purchase a building to use as a synagogue. In 1903, the 1st Swedish Methodist Episcopal Church, at 1125 7th St. South, was bought for $5,000. Money for the down payment came from the Sisters of Peace, loans from members of the Congregation, and High Holy Days pledges. Receipts from the sale of seats were used to establish a free religious and Hebrew school. The building was remodeled and rededicated as the Adath Yeshurun Synagogue. A Board of Education was formed in January 1904, and an education director hired.
On August 22, 1904, 20 years after its founding, disaster struck when the worst tornado in local history demolished the new little frame house synagogue. Undaunted, the group moved forward. At first, there was a desire to build a new structure, and the board made a deposit on a lot. Those who wanted to buy a “ready made” building prevailed. The 1st Christian Church, known as the Free Nazareth Unitarian Church, on 9th Street and 12th Avenue South, was purchased for $8,000 in 1906. The Congregation would be housed there until 1926. In 1907, the congregation had 40 paying members (men & widows) and 125 students in the Religious School.
A young group headed by Joseph Schanfield (president, 1909-1931) began a more progressive orientation for the Adath Jeshurun. They wanted an American-trained rabbi to lead the congregation. The first Rabbi of the Adath Jeshurun had been Aaron Herman Sinal (1884-1893). A succession of rabbis followed him, none of whom stayed more than two or three years.
In 1907, a new era began when Meyer David Mirviss arrived. He would serve as part-time Rabbi, ba’al kriyah (the reader of the Torah), teacher, shamos (sexton), and extraordinary fundraiser! He and his wife, Masha, would become the constant link between the Synagogue and the congregational family for the next 48 years of the Adath history until 1955. In January 1909, the Articles of Incorporation were amended, and the spelling of the congregation corrected to Adath Yeshurun. In 1930, the congregation would be officially spelled Adath Jeshurun.
On August 22, 1904, 20 years after its founding, disaster struck when the worst tornado in local history demolished the new little frame house synagogue. Undaunted, the group moved forward. At first, there was a desire to build a new structure, and the board made a deposit on a lot. Those who wanted to buy a “ready made” building prevailed. The 1st Christian Church, known as the Free Nazareth Unitarian Church, on 9th Street and 12th Avenue South, was purchased for $8,000 in 1906. The Congregation would be housed there until 1926. In 1907, the congregation had 40 paying members (men & widows) and 125 students in the Religious School.
A young group headed by Joseph Schanfield (president, 1909-1931) began a more progressive orientation for the Adath Jeshurun. They wanted an American-trained rabbi to lead the congregation. The first Rabbi of the Adath Jeshurun had been Aaron Herman Sinal (1884-1893). A succession of rabbis followed him, none of whom stayed more than two or three years.
In 1907, a new era began when Meyer David Mirviss arrived. He would serve as part-time Rabbi, ba’al kriyah (the reader of the Torah), teacher, shamos (sexton), and extraordinary fundraiser! He and his wife, Masha, would become the constant link between the Synagogue and the congregational family for the next 48 years of the Adath history until 1955. In January 1909, the Articles of Incorporation were amended, and the spelling of the congregation corrected to Adath Yeshurun. In 1930, the congregation would be officially spelled Adath Jeshurun.
The Start of Conservative Judaism
Rabbi Joseph Silver (1910-1911) was the first rabbi to serve the congregation who had attended the JTS (Jewish Theological Seminary). The arrival of Rabbi Calman David Matt (1912-1927) would substantiate the claim that Adath Jeshurun was the oldest Conservative synagogue west of Chicago. In 1913, the United Synagogue of America was formed, made up of synagogues that had rabbis who were graduates of the JTS. Adath Jeshurun became a founding congregation, which marked the beginning of Conservative Judaism.
The women’s group had a number of name changes: the Sisters of Peace, Ladies Aid Society (1890’s), the Ladies Auxiliary (1900) and the Women’s League (1924). When Mathilde Schecter organized the National Women’s League in 1918, the Adath women became one of the four founding member groups. In those early years, they cooked meals, helped to furnish and beautify the synagogue, raised money, and gave staunch financial aid for numerous expenses.
From very early days, Adath Jeshurun was an egalitarian group, with women and men sitting together, and boys and girls being taught in the same class. However, there would be an over 50 year span between the first Bar Mitzvah boy, David Jeffery in 1891, and the first Bat Mitzvah girl, Sybil Wolk in 1943—a first for Minneapolis Jewry. During Rabbi Matt’s years, 1912-1927, a real growth began. He started the Sunday School, a singing group, Bible class, the Herzl Literary Society, and the Deborah Society for young women. Rabbi Matt opened the doors of modernity to the congregation, and a general spirit of progress marked his years at Adath Jeshurun. He was also an active participant in the general and Jewish communities.
After holding some classes and services in the rented Lagoon Hall on Hennepin Avenue in 1921-1927, the old synagogue building was sold to the National CounciI of Jewish Women to be used as the Southside Neighborhood House. With the western movement of the congregants and an enlarged membership, the members realized it was time to build a new synagogue. Four lots were purchased on 34th and Dupont Avenue South.
Rabbi Joseph Silver (1910-1911) was the first rabbi to serve the congregation who had attended the JTS (Jewish Theological Seminary). The arrival of Rabbi Calman David Matt (1912-1927) would substantiate the claim that Adath Jeshurun was the oldest Conservative synagogue west of Chicago. In 1913, the United Synagogue of America was formed, made up of synagogues that had rabbis who were graduates of the JTS. Adath Jeshurun became a founding congregation, which marked the beginning of Conservative Judaism.
The women’s group had a number of name changes: the Sisters of Peace, Ladies Aid Society (1890’s), the Ladies Auxiliary (1900) and the Women’s League (1924). When Mathilde Schecter organized the National Women’s League in 1918, the Adath women became one of the four founding member groups. In those early years, they cooked meals, helped to furnish and beautify the synagogue, raised money, and gave staunch financial aid for numerous expenses.
From very early days, Adath Jeshurun was an egalitarian group, with women and men sitting together, and boys and girls being taught in the same class. However, there would be an over 50 year span between the first Bar Mitzvah boy, David Jeffery in 1891, and the first Bat Mitzvah girl, Sybil Wolk in 1943—a first for Minneapolis Jewry. During Rabbi Matt’s years, 1912-1927, a real growth began. He started the Sunday School, a singing group, Bible class, the Herzl Literary Society, and the Deborah Society for young women. Rabbi Matt opened the doors of modernity to the congregation, and a general spirit of progress marked his years at Adath Jeshurun. He was also an active participant in the general and Jewish communities.
After holding some classes and services in the rented Lagoon Hall on Hennepin Avenue in 1921-1927, the old synagogue building was sold to the National CounciI of Jewish Women to be used as the Southside Neighborhood House. With the western movement of the congregants and an enlarged membership, the members realized it was time to build a new synagogue. Four lots were purchased on 34th and Dupont Avenue South.
1930-1950
The Move to Dupont
The firm of Liebenberg and Kaplan designed a structure that was considered one of the finest examples of synagogue architecture in the Northwest. It had a seating capacity of over 1,000 and was the first synagogue to have a chapel. The groundbreaking exercises took place October 17, 1926; the cornerstone was laid on April 10, 1927, and on September 11, 1927, the Adath Jeshurun moved into its first built synagogue. 3400 Dupont Avenue South would be home for the next 66 years!
Additions and renovations took place over the years. A new educational wing was completed in 1954, and a new bimah was designed by Paul Pink in 1967. In 1978, an improved kitchen and modernized social hall, new chapel, youth center, elevator, Kiddush Room, sukkah and courtyard were added. Numerous discussions had been held from 1959 to 1991 about purchasing another property site to build a new synagogue versus renovating.
In 1969, 28 acres were purchased in the “Palestine Addition” of Minnetonka on Lake Windsor. The Sim & Ruth Heller Kallah Center was built on the property in 1974. All of the succeeding Rabbis were JTS graduates: Jesse Schwartz (1927-1929), Albert I. Gordon (1930-1946), Morris Gordon (1947-1952), Stanley Rabinovitz (1953-1960), Jerome Lipnick (1960-1965), Arnold Goodman (1966-1982), Barry Cytron (1983-1996), and Harold Kravitz (1987-present).
During Rabbi Schwartz’s brief stay, the Men’s Club was started. There was a Junior League for young men and women ages 16-18 years; an Athletic Club; Study Circle; Talmud Torah and Religious School. The first public Seder was held at the synagogue in 1928. A mixed choir of men and women performed in the new synagogue, and for the first time an organ was used. This provided controversy through the years.
The firm of Liebenberg and Kaplan designed a structure that was considered one of the finest examples of synagogue architecture in the Northwest. It had a seating capacity of over 1,000 and was the first synagogue to have a chapel. The groundbreaking exercises took place October 17, 1926; the cornerstone was laid on April 10, 1927, and on September 11, 1927, the Adath Jeshurun moved into its first built synagogue. 3400 Dupont Avenue South would be home for the next 66 years!
Additions and renovations took place over the years. A new educational wing was completed in 1954, and a new bimah was designed by Paul Pink in 1967. In 1978, an improved kitchen and modernized social hall, new chapel, youth center, elevator, Kiddush Room, sukkah and courtyard were added. Numerous discussions had been held from 1959 to 1991 about purchasing another property site to build a new synagogue versus renovating.
In 1969, 28 acres were purchased in the “Palestine Addition” of Minnetonka on Lake Windsor. The Sim & Ruth Heller Kallah Center was built on the property in 1974. All of the succeeding Rabbis were JTS graduates: Jesse Schwartz (1927-1929), Albert I. Gordon (1930-1946), Morris Gordon (1947-1952), Stanley Rabinovitz (1953-1960), Jerome Lipnick (1960-1965), Arnold Goodman (1966-1982), Barry Cytron (1983-1996), and Harold Kravitz (1987-present).
During Rabbi Schwartz’s brief stay, the Men’s Club was started. There was a Junior League for young men and women ages 16-18 years; an Athletic Club; Study Circle; Talmud Torah and Religious School. The first public Seder was held at the synagogue in 1928. A mixed choir of men and women performed in the new synagogue, and for the first time an organ was used. This provided controversy through the years.
Introduction of the Clarion and a Library
There were many firsts during Rabbi Albert I. Gordon’s time. He started the Adath newsletter, The Clarion; organized the first synagogue library, and wrote many programs. The first professional cantor, Solomon Winter (1936-1945) was hired. During the 1920’s and early 1930’s, Samuel Mirviss, Theodore Gordon, Sidney Scherling, Eugene Gottesman, and Joseph King served as lay cantors.
The first synagogue nursery school was started in 1937, and the first Bat Mitzvah took place in 1943. In 1942, the mortgage for 3400 Dupont was burned. Rabbi Gordon modernized the Religious School, which was supported by the Women’s League; he inaugurated the Friday night Bat Mitzvah, the Saturday Junior Congregation, high school and adult education. Talmud Torah classes were increased. Boy and Girl Scout troops and Cub Pack were started.
Under Rabbi Gordon’s guidance, the Men’s Club was expanded. With the Women’s League, they sponsored an outstanding yearly lecture series, featuring national figures. Rabbi Gordon was an active community leader, a labor arbitrator, and had a national weekly radio show on WCCO which helped to fight anti-Semitism. He steered the congregation through the Depression and World War II. During his 16 years at Adath, the congregation grew from 85 to over 400 families. In 1945, Cantor Morris and Sabine Amsel came to Minneapolis. Cantor Amsel established a tradition of fine musical hazzanut (cantorial music). Under his guidance, Adath became a singing congregation, and the duets between the Cantor and his daughter, Myrna, became legend. The Amsels blended their talents—his in music, and Sabine in writing—putting on wonderful programs and participating in all areas. For 30 years, they were an important link of continuity in the congregation. In 1975, Cantor Amsel became Cantor Emeritus, and retired to Florida.
Incorporating Creative Arts
Rabbi Morris Gordon arrived in 1947. He was a World War II hero and chaplain. He fired the enthusiasm of the youth, and was a spell-binding and humorous orator. He originated the idea of an “Artist Series,” encouraging “Creative Arts in Jewish Life – Humor, Music and Song..for a renaissance of Jewish art.” In those post war years, many new programs were introduced. The Leadership Training Fellowship (LTF) started nationally in 1947. It was a unique group, committed to Jewish study and service, and was a preparation for the youth to become future leaders.
In May, 1948, Rabbi Gordon led an exciting community weekend in celebration of the new State of Israel. With Rabbis David Aronson (Beth EI), and Herman Cohen (Temple of Aaron, St. Paul), Rabbi Gordon co-founded a youth group for Conservative teenagers, which became the national United Synagogue Youth (USY). Young women were encouraged to learn synagogue participatory skills. Also in 1948, the Adath Summer Day Camp started, and the first Executive Director, Abraham “Dutch” Kastenbaum, was hired. The Young People’s League (YPL) became the Married Couples League (MCL) and was a training ground for future leadership in the synagogue. Rabbi Gordon inspired the group to form and support a new nursery school with Hebrew in its curriculum. He began new study groups, instituted the Saturday Shalosh Seudot project and Havdalah service. The first Double Services on the High Holidays began at this time – a first in the country.
There were many firsts during Rabbi Albert I. Gordon’s time. He started the Adath newsletter, The Clarion; organized the first synagogue library, and wrote many programs. The first professional cantor, Solomon Winter (1936-1945) was hired. During the 1920’s and early 1930’s, Samuel Mirviss, Theodore Gordon, Sidney Scherling, Eugene Gottesman, and Joseph King served as lay cantors.
The first synagogue nursery school was started in 1937, and the first Bat Mitzvah took place in 1943. In 1942, the mortgage for 3400 Dupont was burned. Rabbi Gordon modernized the Religious School, which was supported by the Women’s League; he inaugurated the Friday night Bat Mitzvah, the Saturday Junior Congregation, high school and adult education. Talmud Torah classes were increased. Boy and Girl Scout troops and Cub Pack were started.
Under Rabbi Gordon’s guidance, the Men’s Club was expanded. With the Women’s League, they sponsored an outstanding yearly lecture series, featuring national figures. Rabbi Gordon was an active community leader, a labor arbitrator, and had a national weekly radio show on WCCO which helped to fight anti-Semitism. He steered the congregation through the Depression and World War II. During his 16 years at Adath, the congregation grew from 85 to over 400 families. In 1945, Cantor Morris and Sabine Amsel came to Minneapolis. Cantor Amsel established a tradition of fine musical hazzanut (cantorial music). Under his guidance, Adath became a singing congregation, and the duets between the Cantor and his daughter, Myrna, became legend. The Amsels blended their talents—his in music, and Sabine in writing—putting on wonderful programs and participating in all areas. For 30 years, they were an important link of continuity in the congregation. In 1975, Cantor Amsel became Cantor Emeritus, and retired to Florida.
Incorporating Creative Arts
Rabbi Morris Gordon arrived in 1947. He was a World War II hero and chaplain. He fired the enthusiasm of the youth, and was a spell-binding and humorous orator. He originated the idea of an “Artist Series,” encouraging “Creative Arts in Jewish Life – Humor, Music and Song..for a renaissance of Jewish art.” In those post war years, many new programs were introduced. The Leadership Training Fellowship (LTF) started nationally in 1947. It was a unique group, committed to Jewish study and service, and was a preparation for the youth to become future leaders.
In May, 1948, Rabbi Gordon led an exciting community weekend in celebration of the new State of Israel. With Rabbis David Aronson (Beth EI), and Herman Cohen (Temple of Aaron, St. Paul), Rabbi Gordon co-founded a youth group for Conservative teenagers, which became the national United Synagogue Youth (USY). Young women were encouraged to learn synagogue participatory skills. Also in 1948, the Adath Summer Day Camp started, and the first Executive Director, Abraham “Dutch” Kastenbaum, was hired. The Young People’s League (YPL) became the Married Couples League (MCL) and was a training ground for future leadership in the synagogue. Rabbi Gordon inspired the group to form and support a new nursery school with Hebrew in its curriculum. He began new study groups, instituted the Saturday Shalosh Seudot project and Havdalah service. The first Double Services on the High Holidays began at this time – a first in the country.
1950-1980
First Bar Mitzvah
In 1954, during Rabbi Stanley Rabinowitz‘s years, the 70th anniversary and the dedication of a new educational annex took place. There was a large focus on education. Linda Grossman was the first Saturday morning Bat Mitzvah. Merrily and Ronald Auerbach were the first twin boy and girl to be B’nai Mitzvah. Women’s participation in services was encouraged. Rabbi Rabinowitz was a skilled orator, speaking on the issues of the day. Friday evening services were well attended. Oneg Shabbat receptions following services were initiated and hosted by congregants for special smachot (happy occasions).
A new Board of Education and an Adult Institute of Jewish Studies was formed. With the “Baby Boom,” the Religious School had the highest enrollment of students in Adath history. The youth were encouraged to also attend Talmud Torah, and standards were set for the Bar and Bat Mitzvah students. Pearl Pearlman was the Nursery School/Gan Hayeled, director for the next 18 years. The practice of reserved seating for the High Holidays was eliminated in 1958.
During the exciting and turbulent 1960’s, Rabbi Jerome Lipnick (1960-1965) served Adath. A learned man, he encouraged more Hebrew in services, and started the Shabbat Morning Program of youth teaching youth. Aaron and David Brin were the first post Bar Mitzvah boys to read Torah from the pulpit on the High Holidays. Women were included for the first time in the minyan. Rabbi Lipnick’s wife, Joan, participated in numerous areas and programs in the synagogue.
In 1954, during Rabbi Stanley Rabinowitz‘s years, the 70th anniversary and the dedication of a new educational annex took place. There was a large focus on education. Linda Grossman was the first Saturday morning Bat Mitzvah. Merrily and Ronald Auerbach were the first twin boy and girl to be B’nai Mitzvah. Women’s participation in services was encouraged. Rabbi Rabinowitz was a skilled orator, speaking on the issues of the day. Friday evening services were well attended. Oneg Shabbat receptions following services were initiated and hosted by congregants for special smachot (happy occasions).
A new Board of Education and an Adult Institute of Jewish Studies was formed. With the “Baby Boom,” the Religious School had the highest enrollment of students in Adath history. The youth were encouraged to also attend Talmud Torah, and standards were set for the Bar and Bat Mitzvah students. Pearl Pearlman was the Nursery School/Gan Hayeled, director for the next 18 years. The practice of reserved seating for the High Holidays was eliminated in 1958.
During the exciting and turbulent 1960’s, Rabbi Jerome Lipnick (1960-1965) served Adath. A learned man, he encouraged more Hebrew in services, and started the Shabbat Morning Program of youth teaching youth. Aaron and David Brin were the first post Bar Mitzvah boys to read Torah from the pulpit on the High Holidays. Women were included for the first time in the minyan. Rabbi Lipnick’s wife, Joan, participated in numerous areas and programs in the synagogue.
Interpretations for the Weekly Torah Reading, by congregant Ruth Brin, were published in 1963. The constituent groups (Men’s Club, Women’s League, MCL) were very active, with many involved congregants. There was a talented theatre group that put on outstanding productions. Scholar-in-residence weekends were a vital part of Rabbi Lipnick’s programming, bringing distinguished educators to Adath Jeshurun. The first Kallah weekend of study was held in October 1961. A Soviet Jewry program was established. Concepts of the Peace Movement, Human and Civil Rights were introduced to the congregation. Rabbi Lipnick became an activist, participating in Mississippi and marching in Washington. D.C. He wrote often of his deep concerns in The Clarion.
Alex Meirowitz became the Executive Director in 1961. He was an excellent administrator, and did the work of three people. He was honored in 1986 for 25 years of service. Due to illness, he had to retire in November 1988. His efficient and capable expertise was sorely missed.
Alex Meirowitz became the Executive Director in 1961. He was an excellent administrator, and did the work of three people. He was honored in 1986 for 25 years of service. Due to illness, he had to retire in November 1988. His efficient and capable expertise was sorely missed.
Introduction of SMP
Rabbi Arnold M. Goodman arrived in 1966. More traditional than his predecessors (who had all leaned towards the Reconstructionist teachings of Dr. Mordecai Kaplan), he enlarged the existing programs and instituted many new ones. The Shabbat Morning Program (SMP) became an integral part of the congregation. Youth and adults learned a multitude of synagogue skills. Teenagers became Torah readers. During Rabbi Goodman’s 16 years at Adath, an entire generation of young people became the most proficient and Jewishly educated group in Adath Jeshurun’s history.
Rabbi Goodman initiated the Shabbat morning discussion forum: a dialogue between the Rabbi and congregation on the Torah portion. He made Torah relevant to the present, and helped to educate the congregants on traditional observances, Israel, and current issues of concern to Jews. Parents of young children were encouraged to bring their children to the synagogue. Rae Goodman and the young mothers would take turns babysitting during early Shabbat and holiday services. Towards the end of the service, the children were brought into the sanctuary.
All of the Yom Tovim (Holidays) were observed creatively. On Yom Hashoah (Holocaust Remembrance Day), and Yom Ha’atzmaut (lsraeli Independence Day), very special programs were held. In 1971, Tashlich, the Rosh Hashana ritual to “cast one’s sins upon the water”, was revived. Congregants were encouraged to have a Sukkah, and a parade of “Open Sukkot” were held.
Rabbi Arnold M. Goodman arrived in 1966. More traditional than his predecessors (who had all leaned towards the Reconstructionist teachings of Dr. Mordecai Kaplan), he enlarged the existing programs and instituted many new ones. The Shabbat Morning Program (SMP) became an integral part of the congregation. Youth and adults learned a multitude of synagogue skills. Teenagers became Torah readers. During Rabbi Goodman’s 16 years at Adath, an entire generation of young people became the most proficient and Jewishly educated group in Adath Jeshurun’s history.
Rabbi Goodman initiated the Shabbat morning discussion forum: a dialogue between the Rabbi and congregation on the Torah portion. He made Torah relevant to the present, and helped to educate the congregants on traditional observances, Israel, and current issues of concern to Jews. Parents of young children were encouraged to bring their children to the synagogue. Rae Goodman and the young mothers would take turns babysitting during early Shabbat and holiday services. Towards the end of the service, the children were brought into the sanctuary.
All of the Yom Tovim (Holidays) were observed creatively. On Yom Hashoah (Holocaust Remembrance Day), and Yom Ha’atzmaut (lsraeli Independence Day), very special programs were held. In 1971, Tashlich, the Rosh Hashana ritual to “cast one’s sins upon the water”, was revived. Congregants were encouraged to have a Sukkah, and a parade of “Open Sukkot” were held.
New Kallah Center in Minnetonka
Rabbi Goodman was the driving force behind the Kallah (Retreat Center) in Minnetonka, which opened in January 1974. It was used by groups to experience Jewish living on an overnight or weekend basis. The nursery school—Gan Shelanu—extended day care and kindergarten enrichment programs, Mishpacha—a new summer camp program, and retreats were all held at the Kallah Center until 1993.
In the early 1970’s, Rabbi and Rae Goodman began leading yearly tours to Israel. As part of the tours, Susie Sigel became the first girl to celebrate Bat Mitzvah on Masada in 1973; Tom Segal had his Bar Mitzvah there in 1975, followed by a number of other youth. In 1974, over 600 congregants participated in the writing of a Sefer Torah. The same year Rabbi and Rae helped to form the local Jewish Marriage Encounter; and the first adult B’not Mitzvah was held, in which nine women participated. In May 1975, a memorable musical tribute was held for Sabine and Cantor Amsel to express the appreciation and affection felt by the congregation.
Cantor Morton Kula (1975-1994), the first Adath cantor to graduate from the JTS cantorial program, succeeded Cantor Amsel. An accomplished musicologist, he gave the congregation an appreciation of the world of Jewish music. With choir director Marlys Fiterman and the synagogue choir, Cantor Kula continued the tradition of expressive prayer through music. TAMID, a cultural series featuring Theater, Arts, Music, Israel & Dance with Judaic themes, was begun by Cantor Kula and his committee.
Introducing Study Groups and Family Oriented Activities
Many new study groups were started by Rabbi Goodman. He, the assistant rabbis, and Cantor Kula led most of them. There were family-oriented activities, congregational picnics, camping weekends, a New Member Shabbat Tea at the Goodmans, and a social group for newcomers. The youth programs flourished, with the USY performing annual musicals. Two outstanding benefits were held at the Guthrie Theater; one with Nobel Prize winner Isaac Bashevis Singer; the other with actress Tovah Feldshuh.
Rabbi Goodman spearheaded the organizing of the Adath Jeshurun congregational burial society, the Chevra Kavod Hamet, in 1976, involving a number of dedicated congregants. In 1980, the Board of Trustees voted to take over the Chesed Shel Emes-Herzl Memorial Park Cemetery, calling it the Adath-Emet Cemetery. A third service for young families, Gimel, held in the Social Hall, was also started for the High Holidays.
Rabbi Goodman was the driving force behind the Kallah (Retreat Center) in Minnetonka, which opened in January 1974. It was used by groups to experience Jewish living on an overnight or weekend basis. The nursery school—Gan Shelanu—extended day care and kindergarten enrichment programs, Mishpacha—a new summer camp program, and retreats were all held at the Kallah Center until 1993.
In the early 1970’s, Rabbi and Rae Goodman began leading yearly tours to Israel. As part of the tours, Susie Sigel became the first girl to celebrate Bat Mitzvah on Masada in 1973; Tom Segal had his Bar Mitzvah there in 1975, followed by a number of other youth. In 1974, over 600 congregants participated in the writing of a Sefer Torah. The same year Rabbi and Rae helped to form the local Jewish Marriage Encounter; and the first adult B’not Mitzvah was held, in which nine women participated. In May 1975, a memorable musical tribute was held for Sabine and Cantor Amsel to express the appreciation and affection felt by the congregation.
Cantor Morton Kula (1975-1994), the first Adath cantor to graduate from the JTS cantorial program, succeeded Cantor Amsel. An accomplished musicologist, he gave the congregation an appreciation of the world of Jewish music. With choir director Marlys Fiterman and the synagogue choir, Cantor Kula continued the tradition of expressive prayer through music. TAMID, a cultural series featuring Theater, Arts, Music, Israel & Dance with Judaic themes, was begun by Cantor Kula and his committee.
Introducing Study Groups and Family Oriented Activities
Many new study groups were started by Rabbi Goodman. He, the assistant rabbis, and Cantor Kula led most of them. There were family-oriented activities, congregational picnics, camping weekends, a New Member Shabbat Tea at the Goodmans, and a social group for newcomers. The youth programs flourished, with the USY performing annual musicals. Two outstanding benefits were held at the Guthrie Theater; one with Nobel Prize winner Isaac Bashevis Singer; the other with actress Tovah Feldshuh.
Rabbi Goodman spearheaded the organizing of the Adath Jeshurun congregational burial society, the Chevra Kavod Hamet, in 1976, involving a number of dedicated congregants. In 1980, the Board of Trustees voted to take over the Chesed Shel Emes-Herzl Memorial Park Cemetery, calling it the Adath-Emet Cemetery. A third service for young families, Gimel, held in the Social Hall, was also started for the High Holidays.
1980-1995
Full Participation for Women
During these years, women became full participants in every phase of congregational life, and Esther Katz (1979-1981) became the synagogue’s first woman President. In 1974, a new ceremony of thanksgiving was conceived: “Shalom Bat Yisrael.” Parents of newly born daughters received an Aliyah on Shabbat. In 1980, another first occurred, when three father and daughter teams participated in the Torah reading on Shabbat morning: Dr. Alan & Raquel Briskin, Martin & Louise Miller, Bob & Sara Wolk. Also that year, Beats Auerbach, the Rabbis’ secretary for 20 years, was honored upon her retirement.
Rabbi Goodman was an articulate spokesman for the Jewish community. He co-chaired the Twin Cities’ Israel 25th Anniversary celebration. He reviewed books in the Minneapolis paper, wrote articles on the Opinion Page; and was a dynamic speaker, teacher, and popular lecturer. During his tenure, Adath Jeshurun grew to over 1,150 membership families. Numerous Solomon Schechter & national awards were given to Adath for the many programs that were started over the years. In 1982, Rabbi Goodman became President of the Rabbinical Assembly. Soon after he moved to Atlanta, Georgia. Cantor and Charlotte Kula helped bridge the gap; along with Associate Rabbi Clifford and Debby Miller; AI Meirowitz; and the professional and lay staff of the congregation.
Centennial Year
Rabbi Barry Cytron arrived at the beginning of the synagogue’s centennial year, 1983-1984. The celebration was chaired by Joyce Orbuch and Cantor Kula. The theme was “From Strength to Strength.” For several years before, committees had worked on the preparation of many exciting events. They included:
Special Shabbat Services honored: past presidents; AI Meirovitz, Executive Director (25 years service); Marlys Fiterman (20 years service); Rabbinic weekend with Adath members that became Rabbis; donors of new organ, Sim & Ruth Heller, Howard & Ruth Brin, which was dedicated, and the premiere of the organ work “Song & Praises,” by David Brin.
Centennial Weekend, June 1 -3: Multi-Generational Shabbat honored Adath 3-6 generation families; special guests: Cantor Morris Amsel & Rabbi Morris Gordon; Sunday, June 3, “Birthday Party of the Century” Luncheon & Annual Meeting, multi-media presentation, “Adath-100 Years,” and a Centennial Commemorative Album.
During Rabbi Cytron’s 12 years with the Congregation, a healing and growing process has taken place. Rabbi Cytron assumed the title of the Max Newman Family Chair in Rabbinics, established in 1992. The Chair was designated to assure in perpetuity the funding of the Senior Rabbinic post.
During these years, women became full participants in every phase of congregational life, and Esther Katz (1979-1981) became the synagogue’s first woman President. In 1974, a new ceremony of thanksgiving was conceived: “Shalom Bat Yisrael.” Parents of newly born daughters received an Aliyah on Shabbat. In 1980, another first occurred, when three father and daughter teams participated in the Torah reading on Shabbat morning: Dr. Alan & Raquel Briskin, Martin & Louise Miller, Bob & Sara Wolk. Also that year, Beats Auerbach, the Rabbis’ secretary for 20 years, was honored upon her retirement.
Rabbi Goodman was an articulate spokesman for the Jewish community. He co-chaired the Twin Cities’ Israel 25th Anniversary celebration. He reviewed books in the Minneapolis paper, wrote articles on the Opinion Page; and was a dynamic speaker, teacher, and popular lecturer. During his tenure, Adath Jeshurun grew to over 1,150 membership families. Numerous Solomon Schechter & national awards were given to Adath for the many programs that were started over the years. In 1982, Rabbi Goodman became President of the Rabbinical Assembly. Soon after he moved to Atlanta, Georgia. Cantor and Charlotte Kula helped bridge the gap; along with Associate Rabbi Clifford and Debby Miller; AI Meirowitz; and the professional and lay staff of the congregation.
Centennial Year
Rabbi Barry Cytron arrived at the beginning of the synagogue’s centennial year, 1983-1984. The celebration was chaired by Joyce Orbuch and Cantor Kula. The theme was “From Strength to Strength.” For several years before, committees had worked on the preparation of many exciting events. They included:
- a Tzedakah project – Centennial kipot with a special logo created by Phil Snyder
- an original Centennial art work serigraph commissioned by artist Mordecai Rosenstein
- a “Judaic Needlework: The Continuing Legacy” exhibit with Sharon Zweigbaum, Chair
- Scholar in Residence Weekend with Dr. Neil Gillman
- Sports Night
- a new Adath Cookbook
- Dedication of Torah Mantels needlepointed by members
- a record and tape cassette “100 Years of Music at Adath,” with Cantors Kula & Amsel, Adath Choir and Marlys Fiterman.
- Intergenerational Dinner
- Centennial Purim Trip to Israel led by Cantor & Charlotte Kula
- JNF grove planted in Israel
- “Adath Day” – Gift of Trees to City of Minneapolis
- World Premiere Concert at Orchestra Hall of “The Hallel” by Israeli Composer Yehezkiel Braun, a musical commission memorial to Dr. David Gaviser, by the Gary & Marsha Tankenoff Family
Special Shabbat Services honored: past presidents; AI Meirovitz, Executive Director (25 years service); Marlys Fiterman (20 years service); Rabbinic weekend with Adath members that became Rabbis; donors of new organ, Sim & Ruth Heller, Howard & Ruth Brin, which was dedicated, and the premiere of the organ work “Song & Praises,” by David Brin.
Centennial Weekend, June 1 -3: Multi-Generational Shabbat honored Adath 3-6 generation families; special guests: Cantor Morris Amsel & Rabbi Morris Gordon; Sunday, June 3, “Birthday Party of the Century” Luncheon & Annual Meeting, multi-media presentation, “Adath-100 Years,” and a Centennial Commemorative Album.
During Rabbi Cytron’s 12 years with the Congregation, a healing and growing process has taken place. Rabbi Cytron assumed the title of the Max Newman Family Chair in Rabbinics, established in 1992. The Chair was designated to assure in perpetuity the funding of the Senior Rabbinic post.
Rabbi Kravitz Becomes Adath Rabbi and Cantor Buckner Arrives
Rabbi Harold Kravitz arrived in 1987, as Associate Rabbi. In 1993, he assumed the title of Adath Jeshurun Rabbi. Cantor Kula retired in 1994, becoming the 2nd Cantor Emeritus. He was honored on June 5, 1994, at the 10th Annual Meeting, with a program and video presentation—“An Evening of Remembrances”—followed by a congregational reception.
During his years at Adath, Cantor Kula was the innovator of many programs: teenage youth choir, Chamber Orchestra, Bicentennial Joint Choral Celebration with the Baptist Greater Sabathani Church and the Parkway United Church of Christ; he founded the Fine Arts Commission, TAMID: Theater, Arts, Music, Israel & Dance—a cultural series with Judaic themes; led the Neilah Service on Yom Kippur with all the boys and girls that were to celebrate their Bar/Bat Mitzvah during the coming year; and he taught and lectured. Charlotte and Cantor Kula hosted many congregants in their home and participated on many levels.
Hazzan Scott Buckner joined the Adath staff in August 1994. Ralph Kirshbaum assumed the post of Executive Director in March 1989. Nina Samuels became Coordinator of Adult Programs in 1986. Susie Tatarka, initially the Gan Shelanu director in 1979, became Youth Director in 1985. Gisell Wien became the Rabbi’s Assistant. With the rest of the very able and hard-working professional and office staff, Adath has gone forward.
During the past decade, extensive programs on many levels were introduced. Many new issues were raised, as the congregation started its second century. The needs of different age groups, youth, singles, families, older adults, and study groups were addressed. The successful youth programs continued educating a new generation. Some of the programs are: a Noah’s Ark Shabbat Service, or families with young children; Adult Hebrew classes on various levels, Learner’s Minyan, Bar & Bat Torah; introduction to Judaism; Outreach to Interfaith Couples and New Americans; development of Havurot; classes, lectures and study groups; a holidays series; Family Life discussions for expectant parents through empty-nesters; a 20’s-30’s group which organizes Shabbat dinners, tzedakah projects, social and cultural programs; Shabbat Services held at Knollwood Place monthly; Shalosh Regalim holiday programs for families; and Chesed, an outreach program, to give tzedakah to community organizations.
Adath Jeshurun has been blessed with the leadership of Rabbis Cytron and Kravitz. With their warmth, caring, participation, and ability to communicate, they have enriched the Adath Jeshurun of the 1980’s and ’90’s. They have been articulate spokesmen and teachers, along with their wives, Phyllis Cytron and Cindy Reich. They have combined the best of former Adath traditions and brought us new interesting ideas.
Rabbi Harold Kravitz arrived in 1987, as Associate Rabbi. In 1993, he assumed the title of Adath Jeshurun Rabbi. Cantor Kula retired in 1994, becoming the 2nd Cantor Emeritus. He was honored on June 5, 1994, at the 10th Annual Meeting, with a program and video presentation—“An Evening of Remembrances”—followed by a congregational reception.
During his years at Adath, Cantor Kula was the innovator of many programs: teenage youth choir, Chamber Orchestra, Bicentennial Joint Choral Celebration with the Baptist Greater Sabathani Church and the Parkway United Church of Christ; he founded the Fine Arts Commission, TAMID: Theater, Arts, Music, Israel & Dance—a cultural series with Judaic themes; led the Neilah Service on Yom Kippur with all the boys and girls that were to celebrate their Bar/Bat Mitzvah during the coming year; and he taught and lectured. Charlotte and Cantor Kula hosted many congregants in their home and participated on many levels.
Hazzan Scott Buckner joined the Adath staff in August 1994. Ralph Kirshbaum assumed the post of Executive Director in March 1989. Nina Samuels became Coordinator of Adult Programs in 1986. Susie Tatarka, initially the Gan Shelanu director in 1979, became Youth Director in 1985. Gisell Wien became the Rabbi’s Assistant. With the rest of the very able and hard-working professional and office staff, Adath has gone forward.
During the past decade, extensive programs on many levels were introduced. Many new issues were raised, as the congregation started its second century. The needs of different age groups, youth, singles, families, older adults, and study groups were addressed. The successful youth programs continued educating a new generation. Some of the programs are: a Noah’s Ark Shabbat Service, or families with young children; Adult Hebrew classes on various levels, Learner’s Minyan, Bar & Bat Torah; introduction to Judaism; Outreach to Interfaith Couples and New Americans; development of Havurot; classes, lectures and study groups; a holidays series; Family Life discussions for expectant parents through empty-nesters; a 20’s-30’s group which organizes Shabbat dinners, tzedakah projects, social and cultural programs; Shabbat Services held at Knollwood Place monthly; Shalosh Regalim holiday programs for families; and Chesed, an outreach program, to give tzedakah to community organizations.
Adath Jeshurun has been blessed with the leadership of Rabbis Cytron and Kravitz. With their warmth, caring, participation, and ability to communicate, they have enriched the Adath Jeshurun of the 1980’s and ’90’s. They have been articulate spokesmen and teachers, along with their wives, Phyllis Cytron and Cindy Reich. They have combined the best of former Adath traditions and brought us new interesting ideas.
The Move to Minnetonka
The momentous decision whether to renovate—to stay at 3400 Dupont—to have a dual campus, or to build a new Synagogue in Minnetonka was finally made. The question had been contemplated for over 30 years. It was investigated, explored, argued, discussed, and finally voted upon. President Joyce Orbuch (1989-1991) appointed Donna Roback and Jeffrey Schachtman to head a Building Improvement and Expansion Steering Committee to study the best course of action for Adath to prepare for the future, and the feasibility of the different options. They conducted an extensive survey.
A large open board meeting was held to present the results. Three congregational meetings were held to discuss the proposals. A ballot was sent out to the congregation. In October 1991, the results were in. 75% of the Congregation voted. The results were: 2/3 voted to build a new Adath Jeshurun. “We’re On Our Way” became the Adath’s new slogan!
The Annual Congregational Picnic was held on August 30, 1992 at the Minnetonka site in order for the congregation to view the property. Real Estate Chairman, Richard Sachs, and Adath President, Melvin Goldberg, announced that there was an offer from the First Universalist Church to purchase Adath Jeshurun. A unanimous vote was taken in favor of selling 3400 Dupont for $1,500,000.
On April 26, 1993, approximately 400 congregants crowded Schanfeld Hall to hear Building Chair Irene Bartram and Associate Chair Scott Bader introduce the new building architect, Maurice “Moe” Finegold, who gave a first glimpse of the preliminary plans for the new building. The reaction was overwhelmingly enthusiastic. The congregations’ fund-raising motto was “Building on Our Tradition.”
On July 7, 1993, the original 1927 and 1954 Educational wings cornerstones were opened. Gerald “Sonni” Miller, Etta Fay Orkin, and Sheila Davis (daughter of Morris Besner, who had been property chairman, when the Minnetonka land was purchased), viewed the contents. The morning of July 11,1993, the Congregation held a farewell program at 3400 Dupont—“Building on Our Tradition … THE MOVE.”
The program included:
The High Holiday Services of 1993 were held at the Minneapolis Convention Center. For the first time in 44 years, the entire congregation was able to worship together at one service. There was an optional Gimel (young family service), held adjacent to the main service at the same time. In 1994, the High Holiday Services were held at the Earle Brown Heritage Center.
During the transition period from July 1993 to August 1995, all Shabbat and holiday services, B’nai Mitzvah, SMP and Religious School, adult education, youth programs and the daily Minyan were held at the Minneapolis Jewish Community Center in St. Louis Park. Other life cycle events, such as weddings and funerals, were held at area synagogues which generously offered their facilities to Adath. Gan Shelanu and Camp Mishpacha conducted their programs at the Minneapolis Talmud Torah. The temporary business offices were at 1109 Zane Avenue North and the new telephone number was 545-CHAI.
In 1995, this statement was put forth: “The Mission of the Adath Jeshurun Congregation, a member of the Conservative Movement, is to be a progressive, egalitarian, and sacred community, dedicated to Torah (Learning and Tradition); Avodah (Prayer and Spirituality); & Gemilut Hasadim (Acts of Loving Kindness).
The momentous decision whether to renovate—to stay at 3400 Dupont—to have a dual campus, or to build a new Synagogue in Minnetonka was finally made. The question had been contemplated for over 30 years. It was investigated, explored, argued, discussed, and finally voted upon. President Joyce Orbuch (1989-1991) appointed Donna Roback and Jeffrey Schachtman to head a Building Improvement and Expansion Steering Committee to study the best course of action for Adath to prepare for the future, and the feasibility of the different options. They conducted an extensive survey.
A large open board meeting was held to present the results. Three congregational meetings were held to discuss the proposals. A ballot was sent out to the congregation. In October 1991, the results were in. 75% of the Congregation voted. The results were: 2/3 voted to build a new Adath Jeshurun. “We’re On Our Way” became the Adath’s new slogan!
The Annual Congregational Picnic was held on August 30, 1992 at the Minnetonka site in order for the congregation to view the property. Real Estate Chairman, Richard Sachs, and Adath President, Melvin Goldberg, announced that there was an offer from the First Universalist Church to purchase Adath Jeshurun. A unanimous vote was taken in favor of selling 3400 Dupont for $1,500,000.
On April 26, 1993, approximately 400 congregants crowded Schanfeld Hall to hear Building Chair Irene Bartram and Associate Chair Scott Bader introduce the new building architect, Maurice “Moe” Finegold, who gave a first glimpse of the preliminary plans for the new building. The reaction was overwhelmingly enthusiastic. The congregations’ fund-raising motto was “Building on Our Tradition.”
On July 7, 1993, the original 1927 and 1954 Educational wings cornerstones were opened. Gerald “Sonni” Miller, Etta Fay Orkin, and Sheila Davis (daughter of Morris Besner, who had been property chairman, when the Minnetonka land was purchased), viewed the contents. The morning of July 11,1993, the Congregation held a farewell program at 3400 Dupont—“Building on Our Tradition … THE MOVE.”
The program included:
- Shacharit Service
- Speeches of Welcome – Co-Chairs of the Steering Committee, Sally Appelbaum and Mel Orenstein
- “A brief history of Adath Jeshurun at 3400 Dupont Avenue” – by Synagogue Historian, Etta Fay Orkin
- The Contents of the Cornerstones – Mel Goldberg, President (1991-1993)
- New President’s remarks – Norman Pink (1993- 1996)
- Passing of the Keys to the First Universalist Church- Rabbi Barry Cytron to Reverend Terry Sweetser
- President Norman Pink to President Kathy Coskran & Marty Sozansky
- Child, Marnie Diker to Child, Angeli Duffin
- Congregational singing – Cantor Morton Kula
- Opening of the Ark – Executive Director, Ralph Kirschbaum & Education Director, Susie Tatarka
- Torah Processional with Past Presidents holding the Torahs
- A congregational photo was taken on the synagogue front steps of all those present with Presidents holding the Torahs.
- Groundbreaking Services followed at the Minnetonka site, 10500 Hillside Lane at 1:00 p.m.
- The placement of the Torah
- Welcome – Emcee: Bill Aberman; Dr. Tim Bergstedt, Mayor of Minnetonka, & Pastor Harlyn Hagmann, Minnetonka United Methodist Church
- Rabbi’s Response – Rabbi Harold Kravitz. Ceremonial Ground Breaking – Rabbis Barry Cytron & Harold Kravitz, Cantor Morton Kula, President Norman Pink, Irene Bartram, Chair – Building Committee, Scott Bader, Associate Chair – Building Committee
- Congregational Singing and Reception.
The High Holiday Services of 1993 were held at the Minneapolis Convention Center. For the first time in 44 years, the entire congregation was able to worship together at one service. There was an optional Gimel (young family service), held adjacent to the main service at the same time. In 1994, the High Holiday Services were held at the Earle Brown Heritage Center.
During the transition period from July 1993 to August 1995, all Shabbat and holiday services, B’nai Mitzvah, SMP and Religious School, adult education, youth programs and the daily Minyan were held at the Minneapolis Jewish Community Center in St. Louis Park. Other life cycle events, such as weddings and funerals, were held at area synagogues which generously offered their facilities to Adath. Gan Shelanu and Camp Mishpacha conducted their programs at the Minneapolis Talmud Torah. The temporary business offices were at 1109 Zane Avenue North and the new telephone number was 545-CHAI.
In 1995, this statement was put forth: “The Mission of the Adath Jeshurun Congregation, a member of the Conservative Movement, is to be a progressive, egalitarian, and sacred community, dedicated to Torah (Learning and Tradition); Avodah (Prayer and Spirituality); & Gemilut Hasadim (Acts of Loving Kindness).
2013 tribute and legacy wall
Tribute to the New Building
At the 2013 Benefit dinner, honoring the first 18 years of our Minnetonka home, this video was shown.
At the 2013 Benefit dinner, honoring the first 18 years of our Minnetonka home, this video was shown.
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Adath’s New Legacy Wall was dedicated on January 25, 2014. The 45-foot-long wall is a stunning multimedia collage of photographs, ritual artifacts and history. It stands 12-feet tall and has 36 display boxes, eight of which are back lit panels. There is also one video screen displaying a slideshow of at least 100 photographs.
“There is a lot of complexity for a project of its size,” said Sam Edelstein, the lead architect from firm MSR in Minneapolis, which designed the project with Tracy Engel-Lesneski, Principal at MSR, and a full team. “It is intended to be a semi-permanent display to be updated as needed.” In addition to Adath and Bnai Emet, the wall also conveys the legacies of B’nai Abraham, Tifereth B’nai Jacob, and Mikro Kodesh. Lee Prohofsky, who chaired the Adath Arts & Interiors subcommittee that oversaw the wall’s design, said “the wall is meant to be a look back at the origins of Adath through the various congregations that have folded into Adath, while showing what makes us the vibrant, welcoming community that we are.” |
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The Dedication Ceremony
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The Making of the Legacy Wall
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Our Cemetery was incorporated on January 8, 1924 as the Chesed Shel Emes Free Burial Society for the Poor, Inc. The first officers of the corporation were J. Shapiro, V. Finkelstein, A. Weisman and S. Tolchinsky. They are buried in the Cemetery that they helped create and led.
In February 1967, the Cemetery combined with Herzl Memorial Park. In June 1977, the Cemetery combined with Workmen’s Circle Cemetery Association. Despite the recent merger, the Cemetery leadership recognized a need to affiliate with a congregation and on August 24, 1981 a merger agreement with Adath Jeshurun Congregation was signed and the name of the Cemetery was changed to Adath Chesed Shel Emes Cemetery. No history of the Cemetery can be complete without mentioning the decades of dedicated service by Samuel Bearmon. Sam led the Cemetery for many years, as well as, providing legal advice. He emphasized the need to beautify and maintain the Cemetery grounds. Today, the Cemetery maintains a beautification fund in his honor. The Cemetery continues its commitment to provide a burial place for all members of the Jewish community, regardless of need. A recent gift by Robert Reznick has assured the Cemetery’s ability to provide indigent interments. In the last few years, the Cemetery has developed new burial areas, including a family estate area. Plans are under way for a ‘green’ burial area, as well. The Cemetery Board of Trustees is continually striving to beautify and maintain the property so as it will always be a ‘Garden of Cherished Memories’. |
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